Like capitalism itself, incorporation is a dialectical historical process that involves both social structure and human agency. On the one hand, transformations are determined by hegemonic forces in the capitalist world‐system itself. Incorporation is the long‐range civilizational project of capitalist colonizers. This historical process is best understood not as a cultural conflict between indigenes and European invaders, but as an economic conflict between precapitalist or communal modes of production and capitalist modes. Driven by the cultural logic of historical capitalism, the intruders mythologize their economic domination as a lofty mission to implant civilization on savages. On the other hand, indigenous people are not passive recipients of Western civilization. In sharp contrast to the imperialistic goals of the interlopers, the indigenous group seeks to safeguard its established way of life. The devastating effects of change are ameliorated because the impacted people act, react, and resist. As a result, the dominated disrupt the agenda of the colonizers and create a historical window by which they prevent their cultural annihilat