In reflecting upon the Confucian, Socratic, and Zen dialogues, one is inevitably impressed with contrasting ways of moral thinking. For both theory and practice, apart from the more conceptual interest in rational reconstruction, it appears to be worthwhile to explore the function and significance of these ethical uses of dialogues with a view to drawing certain models or focal lenses for understanding the different dimensions of moral experience. With this limited aim in mind, I shall first present a general characterization of certain aspects of these uses, and then present considerations for their philosophical and practical significance.