摘要:

My response addresses a few technical problems raised by Card—the function of chains in extending caring, a constructivist interpretation of formal relations, a variation of reciprocity—and then concentrates on the major charges of unidirec' tionality and continued exploitation of women. Caring is not construed as an individual virtue that makes continuous demands on one party, but as a relational attribute. An ethic of caring is liberational rather than exploitative because the expectation is that all people, not just women, should act as car

ISSN:0887-5367    

DOI:10.1111/j.1527-2001.1990.tb00396.x

出版商:Blackwell Publishing Ltd    

年代:1990

数据来源: WILEY

摘要:

In this provocative book, Nye argues that feminist attempts to spin coherent theories from the threads of the various philosophies of man fail as the patriarchal assumptions of each theory resist and undermine every effort. Nevertheless, she claims, although the threads cannot be woven into a coherent tapestry, as dedicated feminist Arachnes meticulously separate strand from strand, “the mechanisms of oppression are finally understood” and the patriarchal tapestries begin to unra

ISSN:0887-5367    

DOI:10.1111/j.1527-2001.1990.tb00397.x

出版商:Blackwell Publishing Ltd    

年代:1990

数据来源: WILEY

摘要:

In this commentary on Joyce Trebilcot's “Dyke Methods or Principles for the Discovery/Creation of the Withstanding,” I discuss four areas of difficulty in Trebikot's proposed methods: (1) an overly negative view of “the intention to persuade,” (2) a tendency towards epistemological relativism and loss of cultural authorities, (3) a circularity in defining the proposed methods as dyke methods, and (4) a hint of repressive tolerance towards differences among lesbians by avoidance of painful confrontation involving those differences. Unlike Trebilcot, I make a distinc' turn between the abuse of persuasion and the art of persuasion, re'claiming the latter as a caring and challenging strategy, rather than an invasion of adversarial heteropatriarchal

ISSN:0887-5367    

DOI:10.1111/j.1527-2001.1990.tb00398.x

出版商:Blackwell Publishing Ltd    

年代:1990

数据来源: WILEY

摘要:

In response to a commentary by Jacquelyn N. Zita on the essay “Dyke Methods,” the three principles of that work—” I speak only for myself,”“I do not try to get other wimmm to accept my beliefs in place of their own,” and “There is no given,” are further clarif

ISSN:0887-5367    

DOI:10.1111/j.1527-2001.1990.tb00399.x

出版商:Blackwell Publishing Ltd    

年代:1990

数据来源: WILEY

摘要:

The suggestion here is that casting the project of feminist ethics in confrontational language, rooted in a rebellion picture of moral epistemology, impedes the further development of that very project. Four commonplace examples are offered to make this suggestion plausible. I urge instead a pluralistic approach to styles of moral thinking and propose that the project of feminist ethics would be better served by casting it in the language of reconciliation.

ISSN:0887-5367    

DOI:10.1111/j.1527-2001.1990.tb00400.x

出版商:Blackwell Publishing Ltd    

年代:1990

数据来源: WILEY

摘要:

In a comment on my paper, “Moral Understandings: Alternative Epistemology for a Feminist Ethics” (1989) Ralph Lindgren questions the wisdom of confronta' tional rhetoric in my paper and much feminist moral philosophy, and the consistency of this stance with pluralism about ethics. I defend both the rebellious rhetoric and the inclusivity of my own approach, but suggest that pluralism in moral philosophy is harder to define than Lindgren's comments sugg

ISSN:0887-5367    

DOI:10.1111/j.1527-2001.1990.tb00401.x

出版商:Blackwell Publishing Ltd    

年代:1990

数据来源: WILEY

摘要:

This paper contends that Heldke's recipe analogy can be reworked to help us deal with those who hold beliefs and practice activities that are contrary to our own. It draws upon the work of William James and John Dewey to develop a practical approach to such conflict situations.

ISSN:0887-5367    

DOI:10.1111/j.1527-2001.1990.tb00402.x

出版商:Blackwell Publishing Ltd    

年代:1990

数据来源: WILEY

摘要:

This paper addresses Koch's concern about whether a coresponsible theorist can engage in inquiry with a theorist who is “beyond the pale.” On what grounds, he ash, can a coresponsible inquirer argue against one who uses a racist, sexist, or classist model for inquiry? 1 argue that, in such situations, the coresponsible inquirer brings to inquiry both a theoretical framework, or “attitude,” and a set of practical concerns which manifest that a

ISSN:0887-5367    

DOI:10.1111/j.1527-2001.1990.tb00403.x

出版商:Blackwell Publishing Ltd    

年代:1990

数据来源: WILEY

摘要:

Ruth Ginzberg has proposed a model for a gynocentric science that might constitute a paradigm as described by Kuhn. The author argues that Ginzberg's model lacks certain essential features of paradigms as described by Kuhn. The differences may stem from more fundamental disagreements between them, including the possibility that some essential features of Ginzberg's gynocentric science place it outside the intended scope of Kuhn's analysis.

ISSN:0887-5367    

DOI:10.1111/j.1527-2001.1990.tb00404.x

出版商:Blackwell Publishing Ltd    

年代:1990

数据来源: WILEY

摘要:

This is a reply to Neal Jahren's “Comments” on my paper, “Uncovering Gynocentric Science,” which appeared in a 1987 issue of Hypati

ISSN:0887-5367    

DOI:10.1111/j.1527-2001.1990.tb00405.x

出版商:Blackwell Publishing Ltd    

年代:1990

数据来源: WILEY