1. |
Introduction: Prolegomenon to Future Feminist Philosophies of Religions |
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Hypatia,
Volume 9,
Issue 4,
1994,
Page 1-14
Nancy Frankenberry,
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ISSN:0887-5367
DOI:10.1111/j.1527-2001.1994.tb00646.x
出版商:Blackwell Publishing Ltd
年代:1994
数据来源: WILEY
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2. |
Feminist Social Criticism and Marx's Theory of Religion |
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Hypatia,
Volume 9,
Issue 4,
1994,
Page 15-37
Amy Newman,
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摘要:
Feminist philosophers and social theorists have engaged in an extensive critique of the project of modernity during the past three decades. However, many feminists seem to assume that the critique of religion essential to this project remains valid. Radical criticism of religion in the European tradition presupposes a theory of religion that is highly ethnocentric, and Marx's theory of religion serves as a case in point.
ISSN:0887-5367
DOI:10.1111/j.1527-2001.1994.tb00647.x
出版商:Blackwell Publishing Ltd
年代:1994
数据来源: WILEY
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3. |
Dismantling the Master's House: A Hestian/Hermean Deconstruction of Classic Texts |
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Hypatia,
Volume 9,
Issue 4,
1994,
Page 38-56
Patricia J. Thompson,
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摘要:
Classical philosophy adopts the standpoint of males in the Greek polis. The consequent adumbration of the standpoint of women and noncitizen men in the oikos, the household, has implications for feminist philosophy. Two systems of action are differentiated: the domestic economy protected by the goddess Hestia, and the political economy protected by Hermes. Shifting one's standpoint to include both the oikos and the polis offers an alternative to gender as the defining issue in feminist theory.
ISSN:0887-5367
DOI:10.1111/j.1527-2001.1994.tb00648.x
出版商:Blackwell Publishing Ltd
年代:1994
数据来源: WILEY
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4. |
The Idea of God in Feminist Philosophy |
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Hypatia,
Volume 9,
Issue 4,
1994,
Page 57-68
Marjorie Hewitt Suchocki,
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摘要:
The marginal position of women within the Western tradition provides a critical vantage point for feminist redevelopment of the notion of God. Feminists tend to replace the classical categories of substance philosophies traditionally used for God with relational categories often drawn from organic philosophies. They also project the dynamic character of language itself into the discussion of God. This essay focuses on these issues as they are developed by Mary Daly and Rebecca Chopp.
ISSN:0887-5367
DOI:10.1111/j.1527-2001.1994.tb00649.x
出版商:Blackwell Publishing Ltd
年代:1994
数据来源: WILEY
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5. |
Women, Earth, and the Goddess: A Shākta‐Hindu Interpretation of Embodied Religion |
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Hypatia,
Volume 9,
Issue 4,
1994,
Page 69-87
Kartikeya C. Patel,
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摘要:
This essay explores the notion of female embodiment and its relation to the phenomenon of religion. It explains religious beliefs, acts, and events in terms of the worship of the female body. By elucidating this standpoint, this essay hopes to reclaim the centrality of the female body and its importance in the study of philosophy of religion.
ISSN:0887-5367
DOI:10.1111/j.1527-2001.1994.tb00650.x
出版商:Blackwell Publishing Ltd
年代:1994
数据来源: WILEY
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6. |
“The Only Diabolical Thing About Women…”: Luce Irigaray on Divinity |
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Hypatia,
Volume 9,
Issue 4,
1994,
Page 88-111
Penelope Deutscher,
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摘要:
Luce Irigaray's argument that women need a feminine divine is placed in the context of her analyses of the interconnection between man's appropriation of woman as his “negative alter ego” and his identification with the impossible ego ideal represented by the figure of God. As an alternative, the “feminine divine” is conceived as a realm with which women would be continuous. It would allow mediation between humans, and interrupt cannibalizing appropriations of th
ISSN:0887-5367
DOI:10.1111/j.1527-2001.1994.tb00651.x
出版商:Blackwell Publishing Ltd
年代:1994
数据来源: WILEY
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7. |
Presence with a Difference: Buddhists and Feminists on Subjectivity |
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Hypatia,
Volume 9,
Issue 4,
1994,
Page 112-130
Anne C. Klein,
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摘要:
Essentialist and postmodern feminisms are often regarded as incompatible. I propose that Buddhist theories of subjectivity change the nature of the tension between them as presently construed because Buddhist traditions describe a mind not wholly governed by language, and a subjective mental dimension that is entirely integrated with the body and its sensations. A corollary is the compatibility Buddhists perceive between conditioned subjective states (akin to postmodern feminisms) and the unconditioned (akin to essentialist feminisms).
ISSN:0887-5367
DOI:10.1111/j.1527-2001.1994.tb00652.x
出版商:Blackwell Publishing Ltd
年代:1994
数据来源: WILEY
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8. |
Kierkegaard and the Feminine Self |
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Hypatia,
Volume 9,
Issue 4,
1994,
Page 131-157
Leslie A. Howe,
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摘要:
Kierkegaard shows two contrary attitudes to woman and the feminine: misogyny and celebration. The Kierkegaardian structure of selfhood, because combined with a hierarchical assumption about the relative value of certain human characteristics, and their identification as male or female, argues that woman is a lesser self. Consequently, the claim that the Kierkegaardian ideal of selfhood is androgynist is rejected, though it is the latter assumptions alone that force this conclusion.
ISSN:0887-5367
DOI:10.1111/j.1527-2001.1994.tb00653.x
出版商:Blackwell Publishing Ltd
年代:1994
数据来源: WILEY
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9. |
Beauvoir, Irigaray, and the Mystical |
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Hypatia,
Volume 9,
Issue 4,
1994,
Page 158-185
Amy M. Hollywood,
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摘要:
By reading the analyses of mysticism found in Beauvoir and Irigaray with and against some medieval women's mystical texts, the paper articulates a possible space for the divine within feminist thought.
ISSN:0887-5367
DOI:10.1111/j.1527-2001.1994.tb00654.x
出版商:Blackwell Publishing Ltd
年代:1994
数据来源: WILEY
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10. |
Feminists, Philosophers, and Mystics |
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Hypatia,
Volume 9,
Issue 4,
1994,
Page 186-206
Grace M. Jantzen,
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摘要:
This article challenges the widely held view that mysticism is essentially characterized by intense, ineffable, subjective experiences. Instead, I show that mysticism has undergone a series of social constructions, which were never innocent of gendered struggles for power. When philosophers of religion and popular writers on mysticism ignore these gendered constructions, as they regularly do, they are in turn perpetuating a post‐Jamesian understanding of mysticism which removes mysticism and women from involvement with political and social justic
ISSN:0887-5367
DOI:10.1111/j.1527-2001.1994.tb00655.x
出版商:Blackwell Publishing Ltd
年代:1994
数据来源: WILEY
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