摘要:

InPlan21 of theXunzi, the essay Dubs titles “The Removal of Prejudices”1and Watson calls “Dispelling Obsession”2, there is a sentence one's eyes slide over rather easily until one tries to fit it into its context and that of theXunzigenerally. Dubs translates it “The mind is the ruler of the body and the master of the spirit” (p. 269); Watson shows a slight discomfort with the second clause when he gives “The mind is the ruler of the body and the master of its god‐like intelligence” [whatever that is] (p. 129) Koester3raises a few more doubts with his “Das Herz nimmt im Koerper die Stelle des Herrschers ein, es ist der Gebieter ueber die shen‐ming (Geister, die im Koerper wohnen)” (p. 277). Interestingly enough, the commentatorial tradition seems to have felt no difficulties: Yang Liang's comment is merely a paraphrase of the sentence following, and Wang Xian‐jian and Liang Q

ISSN:0301-8121    

DOI:10.1111/j.1540-6253.1992.tb00122.x

出版商:Blackwell Publishing Ltd    

年代:1992

数据来源: WILEY

ISSN:0301-8121    

DOI:10.1111/j.1540-6253.1992.tb00123.x

出版商:Blackwell Publishing Ltd    

年代:1992

数据来源: WILEY

ISSN:0301-8121    

DOI:10.1111/j.1540-6253.1992.tb00124.x

出版商:Blackwell Publishing Ltd    

年代:1992

数据来源: WILEY

摘要:

In his article about utilitarianism and Mo‐tzu's thought, Dennis Ahem has argued that we should distinguish between two types of utilitarianism. The first he calls “strong utilitarianism”. Ahern says that the distinctive characteristic of this type of utilitarianism is the notion that the final criterion for an action, value, etc. is its utility (i.e., does the action maximize value for the greatest number of peo

ISSN:0301-8121    

DOI:10.1111/j.1540-6253.1992.tb00125.x

出版商:Blackwell Publishing Ltd    

年代:1992

数据来源: WILEY

ISSN:0301-8121    

DOI:10.1111/j.1540-6253.1992.tb00126.x

出版商:Blackwell Publishing Ltd    

年代:1992

数据来源: WILEY

摘要:

SUMMARYThis paper purports to show that important traces of Chinese humanism existed in the Shang long before the founding of the Chou dynasty in 1111 B.C. despite the opinion in vogue which regards superstition as the Shang's style of life and humanism as the dominant theme of the Chou's culture. The discovery of humanism in the Shang enables us not only to endorse once more the continuity of cultures of Shang and Chou, but also to suggest placing the beginning of Chinese humanism and thought at a much earlier date.

ISSN:0301-8121    

DOI:10.1111/j.1540-6253.1992.tb00127.x

出版商:Blackwell Publishing Ltd    

年代:1992

数据来源: WILEY

ISSN:0301-8121    

DOI:10.1111/j.1540-6253.1992.tb00128.x

出版商:Blackwell Publishing Ltd    

年代:1992

数据来源: WILEY

ISSN:0301-8121    

DOI:10.1111/j.1540-6253.1992.tb00129.x

出版商:Blackwell Publishing Ltd    

年代:1992

数据来源: WILEY