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1. |
Roger Martin Keesing (1935–93) |
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Oceania,
Volume 65,
Issue 3,
1995,
Page 193-194
Martha Macintyre,
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ISSN:0029-8077
DOI:10.1002/j.1834-4461.1995.tb02503.x
年代:1995
数据来源: WILEY
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2. |
Shit Beautiful: Tambu and Kina Revisited |
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Oceania,
Volume 65,
Issue 3,
1995,
Page 195-211
Jeffrey Clark,
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摘要:
ABSTRACTThe concept of inalienability as discussed by Annette Weiner (1992) seems to privilege Polynesia over Melanesia in terms of a more ‘evolved’ logic of object possession. Two instantiations of material culture from the Wiru and Tolai people, pearlshells and coils of shell‐money respectively, are compared and assessed for their inclusion into the category of “inalienable possessions.” The conclusion argues against fitting Melanesian artefacts into a developmental continuum of inalienability, and signals the need for a more contextual and aesthetic reading of material culture in comparative
ISSN:0029-8077
DOI:10.1002/j.1834-4461.1995.tb02504.x
年代:1995
数据来源: WILEY
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3. |
Shamanism, Sorcery and Cannibalism: The Incorporation of Power in the Magical Cult ofBuai1 |
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Oceania,
Volume 65,
Issue 3,
1995,
Page 212-233
Richard Eves,
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摘要:
ABSTRACTThis article explores aspects of bodily belief and embodiment among the people of the Lelet Plateau of central New Ireland (Papua New Guinea). Far from being merely a surface upon which power relations are inscribed, as is suggested by some Western theory, the body, for the Lelet, is a central and active site for the appropriation of power. Power can be incorporated into the body through ingestion of substances, and acts of power over others can involve incorporation of their vital organs. Such acts of incorporation, whether to obtain power or to wield it, denote the significance of the boundaries of the body. I examine these conceptions of power as they occur in Lelet belief and in the practices of the shamanistic magical cult calledBuaithat has been imported from other parts of New Ireland and New Britain. This article examines the acts of incorporation and ideas of embodiment that are deployed in this cult and in the powerful forms of cannibalistic sorcery associated with it. I focus upon bodily practices through detailed ethnography in order to elucidate the complexity of the Lelet's understanding of their world.
ISSN:0029-8077
DOI:10.1002/j.1834-4461.1995.tb02505.x
年代:1995
数据来源: WILEY
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4. |
The Birth and Growth of a Polynesian Women's Exchange Network |
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Oceania,
Volume 65,
Issue 3,
1995,
Page 234-256
Cathy A. Small,
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摘要:
ABSTRACTBased on ethnographic interviews and historical research, this article describes the birth and growth of a commoner women's exchange network in the Kingdom of Tonga during the twentieth century. The network developed during the first two decades of the century along with other late colonial institutions in Tonga that have been called ‘the compromise culture’. The exchange institution started with the inter‐island exchange of women's prestige wealth within Tonga; the network soon expanded to incorporate Fijian and Samoan women's groups, to include western commodities and cash and, in the 1980s and 1990s, to involve Tongan migrants who are resident overseas.The detailed history of the women's exchange network over eight decades recounts an important slice of commoner women's life stories and memories. At the same time, as an account of a compromise institution, the history of the exchange network offers a window on the process of change in the twentieth century. It demonstrates the deeply conservative nature of seemingly radical institutional changes in Tonga, the increasing difficulties over time in trying to isolate ‘western’; and ‘traditional’; forces, and the profound transformations of Tongan life
ISSN:0029-8077
DOI:10.1002/j.1834-4461.1995.tb02506.x
年代:1995
数据来源: WILEY
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5. |
The Revenge of Practical Reason? A Review Essay On Gananath Obeyesekere's The Apotheosis of Captain Cook |
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Oceania,
Volume 65,
Issue 3,
1995,
Page 257-267
Samuel K. Parker,
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摘要:
The Apotheosis of Captain Cook: European Mythmaking in the Pacific. By Gananath Obeyesekere. Princeton: Princeton University Press, 1992. Pp. xvii + 251. Price $US 24.95.
ISSN:0029-8077
DOI:10.1002/j.1834-4461.1995.tb02507.x
年代:1995
数据来源: WILEY
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6. |
Re‐Weaving the Argument: A Response to Parker |
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Oceania,
Volume 65,
Issue 3,
1995,
Page 268-273
Gananath Obeyesekere,
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PDF (755KB)
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ISSN:0029-8077
DOI:10.1002/j.1834-4461.1995.tb02508.x
年代:1995
数据来源: WILEY
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7. |
REVIEW |
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Oceania,
Volume 65,
Issue 3,
1995,
Page 275-275
Diane Losche,
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摘要:
Mobul: The Ancestor of the Kambot People in North East New Guinea(translated by John Tschauder) ByJosefine Huppertz.Alano. 1992. Pp. 152.
ISSN:0029-8077
DOI:10.1002/j.1834-4461.1995.tb02509.x
年代:1995
数据来源: WILEY
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8. |
REVIEW |
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Oceania,
Volume 65,
Issue 3,
1995,
Page 276-278
Steven Feld,
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摘要:
Lokal Musik: Lingua Franca Song and Identity in Papua New Guinea. ByMichael Webb.Apwitihire: Studies in Papua New Guinea Musics, Number 3; Series Editor: Don Niles. Boroko, Papua New Guinea: National Research Institute, 1993, Pp. xxii + 272. Price not indicated; available from NRI, P.O. Box 5854, Boroko, Papua New Guinea).
ISSN:0029-8077
DOI:10.1002/j.1834-4461.1995.tb02511.x
年代:1995
数据来源: WILEY
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9. |
REVIEW |
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Oceania,
Volume 65,
Issue 3,
1995,
Page 278-279
Kathryn Robinson,
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摘要:
Pacific StudiesSpecial issue: Domestic Violence in Oceania Vol. 13, No. 13. July 1990. Hawaii: Pacific Studies Institute for Polynesian Studies, Brigham Young University, Hawaii campus.
ISSN:0029-8077
DOI:10.1002/j.1834-4461.1995.tb02512.x
年代:1995
数据来源: WILEY
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10. |
REVIEW |
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Oceania,
Volume 65,
Issue 3,
1995,
Page 279-281
Kerry James,
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PDF (368KB)
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摘要:
Pacific Islands History: Journeys and TransformationsEdited ByBrij LalCanberra: The Journal of Pacific History, Division of Pacific and Asian History, Research School of Pacific Studies, Australian National University. 1992. Pp. xiii + 255.
ISSN:0029-8077
DOI:10.1002/j.1834-4461.1995.tb02513.x
年代:1995
数据来源: WILEY
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