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1. |
THE DEFEAT OF VIJÑ'PTIMATRAT' IN CHINA: FA‐TSANG ON FA‐HSING AND FA‐HSIANG |
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Journal of Chinese Philosophy,
Volume 13,
Issue 1,
1986,
Page 1-19
WHALEN LAI,
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摘要:
The major Yog'ch'ra school in China was the one introduced by the pilgrim Hsüan‐tsanga(ca596‐664) from Nalanda to Ch'ang‐an in 645. Being based on his translation of Dharmap'la'sVijñ'ptim'trat'‐siddhi (Ch ‘eng wei‐shih lunb1. It was developed into the Wei‐shih (Consciousness Only) school by his student, Kuei‐ch'ic(632–682), who wrote the two major works ofFa‐yüan‐i‐lin‐chang
ISSN:0301-8121
DOI:10.1111/j.1540-6253.1986.tb00086.x
出版商:Blackwell Publishing Ltd
年代:1986
数据来源: WILEY
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2. |
LANGUAGE AND TRUTH IN HUA‐YEN BUDDHISM |
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Journal of Chinese Philosophy,
Volume 13,
Issue 1,
1986,
Page 21-47
DALE WRIGHT,
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摘要:
It has been observed in contemporary Buddhist studies that new and distinct ways of expressing Buddhist “ultimate truth” and its relation to ordinary truth and experience began to emerge in the Chinese Buddhist tradition in the sixth and seventh centuries A.D. During this period of Chinese history, several systems of Buddhist thought arose that seemed to mitigate the primacy of negative language in references to “ultimate truth” and the predominantly negative evaluation of conventional truth and experience that had dominated the tradition previously. This development has been noticed especially in the Sui/T'ang systems of Buddhist thought, T'ien‐t'ai and Hua‐yen, as well as in later Ch'an thought a
ISSN:0301-8121
DOI:10.1111/j.1540-6253.1986.tb00087.x
出版商:Blackwell Publishing Ltd
年代:1986
数据来源: WILEY
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3. |
MORE THAN A BOOKMARK: EISAI THE THINKER |
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Journal of Chinese Philosophy,
Volume 13,
Issue 1,
1986,
Page 49-67
WALLACE GRAY,
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摘要:
This essay is a call to Chinese and Japanese‐scholars to communicate more fully to the English‐speaking world the contribution of Eisai as transmitter of Ch'an Buddhism from China to‐Japan in the period around
ISSN:0301-8121
DOI:10.1111/j.1540-6253.1986.tb00088.x
出版商:Blackwell Publishing Ltd
年代:1986
数据来源: WILEY
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4. |
LI CH'UN‐FU'S THEORY OF HARMONIZATION OF THE THREE TEACHINGS |
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Journal of Chinese Philosophy,
Volume 13,
Issue 1,
1986,
Page 69-100
BARTHOLOMEW P. M. TSUI,
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摘要:
The importance of Li Ch'un‐fua(or Li P'ing‐shan) (1185–1231), a scholar‐official of the Chin Dynasty, in the discussion of the relationship among the Three Teachings—Confucianism, Taoism and Buddhism—has long been recognized by Japanese scholars such as Takao Giken, Tokiwa Dago, Nogami Shunjo and Kubota Ryoon about half a century ago, and more recently by Professor Jan Yun‐hua in the West1While Li in the capacity of an harmonizer2of the Three Teachings has been alluded to by these scholars, his theory of harmonization has not been analysed nor has his position as an harmonizer been properly evaluated and appreciated. Up to now, Li Ch'un‐fu has been better known as a defender of Buddhism and this for three reasons. First, Li was presented as such by Yeh‐lu Ch'u‐ts'aic(1189–1243), the one who propagated Li's major works after the latter's death3Second, theFo‐tsu li‐tai t'ung‐tsard(A CompleteRecord of Buddhas and Patriarchs Through the Ages), by its biased selection of quotations from theMing‐tao‐chi shuoe(Discussions of the “Plaints on Too”), Li's masterpiece and the only major extant work, again casts Li in the role of a defender of Buddhism4For some time, this material from theFo‐tsu li‐tai t'ung‐tsaiwas the only easily accesible record of Li's writings and this succeeded in throwing scholars on a wrong trail. Third, the fact that Li was praised by Buddhists but ignored or belittled by Confucians contributed to the impression
ISSN:0301-8121
DOI:10.1111/j.1540-6253.1986.tb00089.x
出版商:Blackwell Publishing Ltd
年代:1986
数据来源: WILEY
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5. |
THE “HSIN‐MING” ATTRIBUTED TO NIU‐T'OU FA‐JUNG |
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Journal of Chinese Philosophy,
Volume 13,
Issue 1,
1986,
Page 101-119
HENRIK H. SORENSEN,
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摘要:
In the thirtieth chapter of the celebrated Ch'an Buddhist collection “Chingte ch'uan‐teng”alone finds a number of short texts of theg'tha (chia‐t'a)btype2composed by various Ch'an masters. Among these often highly abstruse “songs” (ke)cis included one called “Hsin‐ming”d(Mind Inscription),3which is attributed to Fa‐junge(594–657),4the First Patriarch of the early Ch'an Buddhist denomination commonly known as the Niu‐t'ou Schoolfafter the name of the mountain where the master dwelt,5Before going on to a discussion of the text and its contents let us first take a brief look at the author and his
ISSN:0301-8121
DOI:10.1111/j.1540-6253.1986.tb00090.x
出版商:Blackwell Publishing Ltd
年代:1986
数据来源: WILEY
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6. |
AUTHOR INDEX |
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Journal of Chinese Philosophy,
Volume 13,
Issue 1,
1986,
Page 121-133
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ISSN:0301-8121
DOI:10.1111/j.1540-6253.1986.tb00092.x
出版商:Blackwell Publishing Ltd
年代:1986
数据来源: WILEY
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7. |
SUBJECT INDEX |
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Journal of Chinese Philosophy,
Volume 13,
Issue 1,
1986,
Page 134-151
LAUREN PFISTER,
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ISSN:0301-8121
DOI:10.1111/j.1540-6253.1986.tb00093.x
出版商:Blackwell Publishing Ltd
年代:1986
数据来源: WILEY
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8. |
UNIVERSITY OF HONG KONG Announcement and Call for Papers |
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Journal of Chinese Philosophy,
Volume 13,
Issue 1,
1986,
Page 153-153
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ISSN:0301-8121
DOI:10.1111/j.1540-6253.1986.tb00094.x
出版商:Blackwell Publishing Ltd
年代:1986
数据来源: WILEY
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